Swami
Hiranmayananda gives a superb interpretation of the Shodashi puja. The Puranas
hold that the great Cosmic Energy or Shakti makes it possible for the unborn
and eternal Paramatma to manifest Himself as man, as an Avatar. This Cosmic
Energy is called Kali, Shodashi and so on. Brahman, as seen through ‘the mist
of the senses,’ is Shiva or Ishwara.
Shiva and his power (Maya) are one. The empirical world is a
manifestation of Maya. Speaking of Sri Ma, Thakur said: “Who is she but my Shakti.”
He saw her as an incarnation of Shakti as Saraswati, the goddess of wisdom and
knowledge. Sankara says in ‘Ananda Lahari’: “Shiva is able to create only when
he is united with Shakti. Without her he will be unable even to move.” Shodashi
or Sri Vidya is considered the highest form of the Divine. “ सेयं समराजनी, सेयं सर्वैश्वरेस्वारी” – She is the Empress. She is the
God of all other gods and goddesses. She has three facets: ‘Vagbhavakuta’ or
knowledge (Saraswati), ‘Shaktikuta’ or energy of action (Durga) and
‘Kamarajakuta’ or Will (Kali). Shodashi is ‘’Jnanechhakriyamayi’ – i.e. an
incarnation of knowledge, will and action. (p.29) Sri Ma as Shodashi epitomizes the highest wisdom. She
is the seer of Brahman, the giver of Mukti and
Ananda.
Source: Sri Sarada Devi: The Great wonder by Apostles, Monks, Savants, Scholars, Devotees.
Pic re
shared courtesy: www.vimokhananda.com
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